Nityam shuddham Nirabhasam nirakaram niranjanam Nityabodham chidanandam gurum brahma Namamyaham Satchidanandarupaya vyapine Paramatmane namah shrigurunathaya
The sorrow is unbearable when countless desires devour me Life is but a worthless mime which robs away my peace of mind I now renounce this crown of thorns
Pratah smarami hrdi samsphuradatma tattvam Sat chit sukham paramahamsa gatim turiyam Yat svapna jagara sushuptam avaiti nityam Tad brahma nishkalam aham
Mortals are damned by their fear of mortality Caused by duality which manifests the world of multiplicity But when all is Mithya what remains even to
Avidyopadhiko jivo mayopadhika ishvara Mayavidyagunatita brahma vedantadindima Sakaram ca nirakaram sagunam cagunatmakam Tattvam tadbrahma paramamiti
"The idea of a thing where it does not really exist is what the wise call Adhyasa" This Adhyasa is Avidya Worshipping the creator whose existence is
Svaprakasham tamatmanam aprakashah katham sprshet Ahamasmi sadabhami kadachinaham apriyam Brahmaivaham atah siddham satchidanandalakshanam Riding the
The mortal self subject to misery Is bound by Besha Kala and Vastu This misery is caused by the delusion That the seeker and sought and dual I am the
What is seen is not the seer The witnessing seer cannot be objectified Through the words of Shruti the seer is seen like a reflection in the mirror "
Like Asuras we worship blindness Innocence raped by Avidya Tying oneself to the wheel of Samsara by seeking that which is impermanent This delusion of
Shri bhagavan uvaca Kutastvaa kashmalamidam vishame samupasthitam Anaryajushtamasvargyamakirtikaramarjuna Arjuna Uvaca Na hi prapashyami mamapanudyadyacchokamucchoshanamindriyanam
Hara Hara Shankara Shiva Shiva Shankara [x4] Ishwaro Gururatmeti Murti bheda Vibhagine Vyomavad vyapta dehaya Dakshinamurataye namah Renouncing the
Ekam Eva Advitiyam [x3] Meditation on the axiom that Shvetaketu received from his father It destroys the life of becoming someone other than what you
All Karmas proceed with the force to either remove pain or gain pleasure Experiencing pleasure and pain, we roam the streets of Samsara Where there is
Vatavitapi samipe bhumibhage nishannam Sakalamunijananam jnanadataramarat Tribhuvanagurumisham dakshinamurti devam Jananamaranaduhkhacheda daksham namami
I am not Vaishvanara, the first I am not Taijasa, the second I am not Prajna, the third I am the Turiya, the fourth I am Satyam which cannot be negated
Brahman I am. Maya you are Purusha I am. Prakrti you are Shiva I am. Shakti you are4. Pati I am. Patni you are Om shivaya namah Om rudraya namah Om ugraya
Aham Nirguna Akshara Nirmala Kutastha Kevala Satchitananda I am the mother of all manifested forms I am the father known as the immovable substratum
